And, we go on. Who's in the shed?
***
Sredni Vashtar - Part Two
By Saki
In one
corner lived a ragged-plumaged Houdan hen, on which the boy lavished an
affection that had scarcely another outlet.
Further
back in the gloom stood a large hutch, divided into two compartments, one of
which was fronted with close iron bars. This was the abode of a large
polecat-ferret, which a friendly butcher-boy had once smuggled, cage and all,
into its present quarters, in exchange for a long-secreted hoard of small
silver.
And one
day, out of Heaven knows what material, he spun the beast a wonderful name, and
from that moment it grew into a god and a religion.
The Woman indulged in religion once a week at
a church near by, and took Conradin with her, but to him the church service was
an alien rite in the House
of Rimmon.
Every
Thursday, in the dim and musty silence of the tool-shed, he worshipped with
mystic and elaborate ceremonial before the wooden hutch where dwelt Sredni
Vashtar, the great ferret.
Red
flowers in their season and scarlet berries in the winter-time were offered at
his shrine, for he was a god who laid some special stress on the fierce
impatient side of things, as opposed to the Woman's religion, which, as far as
Conradin could observe, went to great lengths in the contrary direction.
And on
great festivals powdered nutmeg was strewn in front of his hutch, an important
feature of the offering being that the nutmeg had to be stolen.
These
festivals were of irregular occurrence, and were chiefly appointed to celebrate
some passing event. On one occasion, when Mrs. De Ropp suffered from acute
toothache for three days, Conradin kept up the festival during the entire three
days, and almost succeeded in persuading himself that Sredni Vashtar was
personally responsible for the toothache. If the malady had lasted for another
day the supply of nutmeg would have given out.
The
Houdan hen was never drawn into the cult of Sredni Vashtar. Conradin had long
ago settled that she was an Anabaptist.
He did
not pretend to have the remotest knowledge as to what an Anabaptist was, but he
privately hoped that it was dashing and not very respectable. Mrs. De Ropp was
the ground plan on which he based and detested all respectability.
After a
while Conradin's absorption in the tool-shed began to attract the notice of his
guardian. "It is not good for him to be pottering down there in all
weathers," she promptly decided, and at breakfast one morning she
announced that the Houdan hen had been sold and taken away overnight.
That's not good.
But he's just a boy. What can Conradin do? Find out tomorrow...
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